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Question Mark

By Tim Butler | Posted at 1:37 AM

I put one of my favorite quotes from Karl Barth up on the dry erase board in my office at church the other week. I thought it was worth posting here again:

The Gospel is not a truth among other truths. Rather, it sets a question-mark against all truths. The Gospel is not the door but the hinge.

Sola Scriptura Follows

By Tim Butler | Posted at 11:57 PM

My noble comrade JK cited this piece from Peter Leithart yesterday. Notably, I think this is the only time I have referenced Leithart on my blog, but I thought a quote from the cited piece was worth sharing:

If Jesus is Lord of His church; if the text of Scripture is uniquely from God, such that God speaks in human language; if Christ's Spirit can make His human words intelligible to human beings; if human beings can, under the guidance of the Spirit, speak God's words accurately and intelligibly to the church - then sola scriptura follows. Denying sola scriptura entails denial of one or more of those conditionals: God can't in fact speak without distortion in human language; or Scripture is not uniquely God's Word in human words; or Jesus is a titular but not a living Lord of His church.

This sums up well the Reformational sense of what sola scriptura meant. The force is not on throwing out all other sources of knowledge about God, but rather in recognizing the unique role of Scripture as the final authority that overrules all else. As the Westminster Confession says in 1.6, “The whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture.”

One might ask if it is ironic that in discussing sola scriptura I turned to a tradition's confession (the Westminster Confession), but the very nature of the view of Scripture described above points to a clearly resounding “no.” The vows of the PCA make the distinction clear: the ordinand is to affirm believing that the Scriptures are “the only infallible rule of faith and practice,” but on the second count affirm only receiving and adopting the Confession “as containing the system of doctrine taught in the Holy Scriptures.” The Confession does not stand alone, but rather is entirely dependent for its authority on the Word of God.

That's sola scriptura.

A God with a Thousand Names

By Tim Butler | Posted at 1:28 AM

One interesting thing that happens based on the way Facebook handles “likes” of notable figures in more recent times is that these figures (or, rather, someone posting as these occasionally deceased figures) will post choice quotes that show up in one's news feed. The other day, the following quote popped in based on my “like” of Joseph Campbell:

You have the three great Western religions, Judaism, Christianity, and Islam - and because the three of them have different names for the same biblical god, they can't get on together. They are stuck with their metaphor and don't realize its reference. They haven't allowed the circle that surrounds them to open. It is a closed circle. Each group says, “We are the chosen group, and we have God.”

While the quote attracted many positive comments on Facebook, it is actually quite problematic. This claim may be true for some people,but the main points of division between the members of the Western religions are not the names used, but the contents of their beliefs. A simple demonstration of this comes from an increasing number of Christian missionaries who use the word “Allah” to refer to God when in a country where that word seems to be the most logical (linguistic) equivalent of elohim or theos in Scripture (i.e. “God” in English). The signifier (the word) stays the same, but the signifieds (the deities behind the word) look different in key ways.

Oversimplifying this matter and thinking in the way Campbell does is a common enough error to be sure, but one we ought not to make. Such a mistake ultimately demonstrates a failure to take these religions seriously, because each has distinct claims to the truth. Those deserve to be taken seriously and not immediately flattened.

The Appeal of Swimming the Tiber

By Tim Butler | Posted at 12:56 AM

A friend of mine posted a link on Facebook to this piece yesterday. I think the article does a good job of explaining some of the reasons why people have left the Reformed world for Catholicism while also noting very clearly some of the core beliefs that are lost when one goes “swimming.” I think his points about what makes Catholicism attractive ought to urge us Presbyterians to think critically about what we do well as part of the body of Christ and what we could improve on. In some cases, we could simply do a better job and deal directly with those yearnings people have that we are currently inadequately caring for. In other cases, the best course of action is simply teaching why we don't do or believe certain things (and, as an important companion, why we do and believe other things).

Call it my historical bias, but I also think we need to spend more time teaching people within the Church about church history. The things that people of faith have faced before are far more relevant than many of us are prone to think. In relation to the topic of the blog post I linked to above, I think that plays out in two very clear ways. First, church history helps us to understand why the Reformation happened and see how it has historical continuity with the church as a whole. Second, thoughtful study of church history helps us to think through how we apply tradition within the church today.

On Disagreements Within the Church

By Tim Butler | Posted at 12:23 AM

Reading B.A. Gerrish's excellent essay on Calvin's view of Luther in a festschrift for Wilhelm Pauck edited by Lewis Spitz, I was struck by a particularly astute quote from Calvin's Commentary on Romans:

God has never seen fit to bestow such ravor on his servants that each individually should be endowed with full and perfect knowledge on every point. No doubt, his design was to keep us both humble and eager for brotherly communication. In Ihis life, then, we should not hope for what otherwise would be most desirable, that there should be continual agreement among us in understanding passages of Scripture. We must therefore take care that, if we depart from the opinions of those who went before us, we do not do so because excited by the itch after novelty, nor driven by fondness for deriding others, nor goaded by animosity, nor tickled by ambition, but only because compelled by pure necessity and with no other aim than to be of service.

Gerrish speculates that Calvin may have originally penned this statement as part of an apology he planned to send to Luther, but under advisement chose not to send. Whether it was aimed directly at what disagreements there were between the two great reformers or the Church as a whole, both points the Genevan reformer makes are invaluable. We ought to remain humble, recognizing out inability to reach “perfect knowledge,” and we should never depart from the faithful of ages past lightly.

Luther and Calvin both seemed to understand these principles better than many of us who are their theological decedents do. I am thankful for their examples.

Karl Barth on the Reformation

By Tim Butler | Posted at 12:24 AM

Today's helping of Karl Barth, courtesy of Lewis Spitz's anthology, Interpretations of the Reformation (p. 156):

[T]he Evangelical church in the Reformation sense is there and only there where the concern is for the pure teaching of the Christian truths, where the whole life of the church Is determined and measured by this one task. But one must pay close attention. The Reformers were concerned about the pure teaching of those truths.

Barth challenges the reader as he explores this concept of “pure teaching” and relates it to the proper role of faith in the life of the Christian. The “is there” in the first sentence in the quote is not a careless wording: Barth is astutely aware that the orthodox, Evangelical teaching of the Reformation is always at risk for falling into a cold, dead orthodoxy vacant of living faith.

He is Risen!

By Tim Butler | Posted at 12:18 AM

Hallelujah! Christ is Risen!

Calvin and the Mystery of the Eucharist

By Tim Butler | Posted at 1:54 AM

In his Commentary on 1 Corinthians, while commenting on 11.24, Calvin pushes back against all those who would seek to explain the inner workings of the Lord's Supper:

“In the meantime, however, drive away gross imaginations, which would keep thee from looking beyond the bread. […]” These few things will satisfy those that are sound and modest. As for the curious, I would have them look somewhere else for the means of satisfying their appetite.

Though Calvin does briefly discuss his own view of the Supper in this work, clearly he puts a great deal of emphasis on the need not to explain too much.

Paraclesis and the Authority of Scripture

By Tim Butler | Posted at 1:39 AM

From Erasmus's “Paraclesis,” concerning the authority of Scripture:

It is no school of theologians who has attested to this Author for us but the Heavenly Father Himself through the testimony of the divine voice…

Note that Erasmus does not place the authority he gives to Scripture in the church structure, but in God's attestation. This is huge, even if Erasmus ultimately did not follow the Reformers.

Hermeneutics and Colossians 3.22

By Tim Butler | Posted at 3:19 PM

Jeff Kloha, over at Concordia Theology, offers a very good analysis of the dilemma of reading a passage like Colossians 3.22 in the modern world:

How do we read this in a way that is consistent with the text's own goals and agendas, and not our own goals and agendas? And, if we insist on our own goals and agendas, as quite clearly the people who paid for this billboard will, should we be allowed to read the Bible at all? For ironically, when we read a passage like this we are not free to read it and decide what it means. We are, perhaps ironically, in fact “slaves” who have no choice as to how we read it. Our minds have been made up for us even before we see it. We are not autonomous, rational creatures. Who will rescue us from this body of death?

One of the things a person realizes very quickly when one studies interpretive theory is just how difficult it is for us to do proper interpretation (or even figure out what proper interpretation is). We can work through the “hermeneutical spiral” and build strong support for interpretations of a text, but the process is one that calls for humility and an earnest desire to understand the text instead of merely what we want the text to say.

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